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WordAlone Book
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A compilation of essays and comments by concerned pastors, theologians and laypersons, challenging denominations who are denying Christ’s resurrection, ‘demythologizing’ Scripture, blessing same-sex relationships, ordaining non-celibate homosexuals.

Initiated by the WordAlone Network, written in plain English. Cost is $14.95. Non Minnesota orders, add $3.50 postage or $5.90 Priority Mail. Outstate Minnesota orders, add $4.70 for postage and sales tax or $7.25 for Priority Mail and sales tax Minnesota Twin Cities metro area orders, add $4.75 for postage and sales tax or $7.30 for Priority Mail and sales tax. To order call WordAlone at 1-888-551-7254 or
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Who, what or where

—is the true church?

by Dr. Mary Jane Haemig (Professor, Luther Seminary, St. Paul, MN; WordAlone Board member)

News: August 26, 2005

Talk of "the church" seems to be rampant these days. So it's useful to review what Luther and the reformers had to say on the subject

In the 1530s Luther devoted quite a bit of time and energy to reading, thinking and writing about the church. One of the results of this was a massive treatise, "On the Councils and the Church" (1539). In it Luther addressed the question of where "such Christian holy people are to be found in this world?"

He listed seven signs by which the church, the Christian holy people, are to be recognized:

  1. possession of the holy Word of God,
  2. the holy sacrament of baptism,
  3. the holy sacrament of the altar,
  4. the office of the keys exercised publicly,
  5. the call of ministers to "use the aforementioned four things...in behalf of and in the name of the church,"
  6. prayer, public praise and thanksgiving to God and
  7. the holy possession of the sacred cross (misfortune and persecution).

Luther was well aware of accusations that he and his followers were causing schism. Writing in the "Smalcald Articles" (1537) Luther answered Roman Catholic opponents who claimed that they were the church and that Luther and his followers were schismatic:

We do not concede to them that they are the church, and frankly they are not the church. We do not want to hear what they command or forbid in the name of the church, because, God be praised, a seven-year-old child knows what the church is: holy believers and "the little sheep who hear the voice of their shepherd." This is why children pray in this way, "I believe in one holy Christian church." This holiness does not consist of surplices, tonsures, long albs or other ceremonies of theirs that they have invented over and above the Holy Scriptures. Its holiness exists in the Word of God and true faith. (Part III, article 12)